25. Mo Co

According to the legends recounted, the first legend is said by Long Hai fishermen to be closer to the truth and more known to many people. Although there are many different explanations, there is one thing in common: She was a virgin, died unjustly, epiphanized, had her grave and the location was clearly defined.

Her epiphany is increased when fishermen come here to worship, pray and tell each other about the things she helped, blessed, and protected during their trips to the sea or in life. And after being helped by her, they came to worship and give thanks. Rumors about the sacredness of Co spread from generation to generation.

On the day of her death anniversary, visitors from all over the world gathered at Dinh Co to attend the festival, including fishermen from Phan Rang, Phan Thiet to Ben Tre, Go Cong, Tra Vinh, Ca Mau, Rach Gia… and many tourists from Ho Chi Minh City, Dong Nai to attend the festival, combining pilgrimage with rest and swimming, making Nghinh Co the most crowded festival among the festivals in Ba Ria – Vung Tau in particular and the Southeast in general.

Every year, on the 10^th day of the 2^nd lunar month, tens of thousands of people from all over Ba Ria – Vung Tau, the South Central and Southern regions gather to visit Dinh Co, Long Hai town to attend the festival. Nghinh Co Long Hai Festival is one of the largest water festivals of Southern coastal fishermen. Nghinh Co Festival belongs to the type of worshiping Mother – Goddess, but it is not only worshiping Mother – Goddess but also a combination of the Fisherman’s Festival with the worshiping of the Sea God (Ms. Thuy Long, whale) and the worshiping belief of Mother – Goddess of the local residents (the crystallized and integrated god of other “Mothers”). Nghinh Co ritual is actually the Nghinh Ong ritual (from the sea) during the whale worship ceremony. Its uniqueness is to show the convergence and condensation of the cultural beauty and taste of many regions.

The main hall of Dinh Co has 7 altars (all made of cement base). Right in the center of the main hall is the altar of Ba Co. It stands out with a statue of Ba Co which is more than 0.5 meters high, weares a red robe with sparkling tinsel border and a pearl-attached hat. Behind Ba Co altar is the altar of Dieu Tri Phat Mau, Chua Cau (Second Prince, i.e. Cau Tai, Cau Quy), Ngu Hanh Nuong Nuong, Tu Phap Nuong Nuong Nuong (Phap Van, Phap Vu, Phap Loi, Phap Dien), Ong Dia, and Than Tai.

Related to Dinh Co  and an important part of the relic is Mo Co, located on “Co Son” hill, which is about 1 km from Dinh Co. In 1999, Dinh Co was restored and embellished according to the motto of socializing the preservation of historical and cultural relics. Currently, Mo Co is a beautiful spacious place that attracts many people to visit and worship, especially on the occasion of the Nghinh Co festival. The way to Mo Co consists of 60 cement steps.

Management and administration of all operational organizations of Dinh Co are carried out by the Management Board of  Dinh Co. The Management Board has a Head, Deputy Heads and members. When Dinh Co starts in the festival season, the Management Board assigns specific and detailed tasks, establishes a Worship Committee, appoints a Head, 4 – 5 deputy heads and 17 sub-committees to take care of specific tasks during the three days of Nghinh Co. Every year, Dinh Co has many worship days: Lunar New Year, Tam Nguyen, Doan Ngo (trung ngu), but the biggest, with the deepest and most widespread influence is Nghinh Co festival or Via Co day, Co’s death anniversary.

Nghinh Co festival takes place in three days, the 10^th, 11^th and 12^th of the 2^nd lunar month. Local fishermen call it “Le” (or “Le Co”) day. Regarding worshiping rituals include: the 10^th: chanting for the peace of the country and the people, the 11^th: worshiping Tien hien, the 12th: the death anniversary; with offerings including vegetarian rice, fruits, and incense. Many days before, people calculates so that their trip will have to return on time for the festival. All work is put aside to prepare for the day of Co worship. The annual schedule is carefully arranged, with very few changes:

From 6 a.m. on February 10, the Worship Committee and fishermen gather at Dinh Co to prepare for the Nghinh Co ceremony. At 7:00 a.m, the Worship Committee invited Long vi Ba Lon (Ms. Thuy) and Mr. Nam Hai to return to Dinh Co. The procession was elaborately prepared with the participation of the Worship Committee. The procession had ceremony students, bands, rowing partners (12 people), red shirts, yellow splints, yellow conical hats, oars, long communal houses (two houses, one of Nghinh Ba Lon, one of Ca Ong), five-element flags… At 9:00 a.m, the worship of Tien hien Hau hien takes place. At 10:00 a.m. The pray for peace and safety for the nation and people takes place.

Entering the second day (February 11): 8:00 am, a rowing and swimming competition is held. At 21.00, the worship of Tien thuong is held. The special thing is that monks and nuns organize chanting ceremonies to pray for peace. Before that, from 4 p.m., hundreds of boats from the fishing villages of Long Hai, Phuoc Hai, Phuoc Tinh, and a number of boats from the Central region, decorated with gorgeous floral flags, anchored and headed in front of Dinh Co to perform the “Co worship” ritual. At night, the lights on the boats illuminated a corner of the sky. Fishermen believe that when their boat comes to worship Co, if it is beautifully decorated, it means expressing the most sincere respect to her, receiving her blessings, and helping the boat have more fish and shrimp. From that concept, all boats compete to decorate their boats in the most beautiful way, creating a sea with hundreds of colorfully decorated boats.

February 12: Death anniversary. From 7:00 a.m, fishermen hold the Nghinh Co ceremony (at sea) and return to the shrine. Nghinh Co ritual is performed in a manner similar to Nghinh Ong Nam Hai General Ceremony. Nghinh Co boats arecarefully prepared and brightly decorated. Nghinh Co boat convoy consists of hundreds of boats, including 2 main boats, 6 escort boats. The two main boats have tablets, incense burners, and offerings. The celebrant, music band, 12 altar boys and 12 rowers are all on this boat. At 7 o’clock, the Nghinh Co boat convoy starts to depart, and heads out to sea. When the boat convoy is more than 1 km from the shore, the celebrant orders the boat convoy to stop and start the ceremony. The celebrant will chant and light incense, and the band performs ceremonial music. After the incense ceremony, the boat convoy continues to march around the sea, passes Ba Thuy Long temple and returns to the Western beach, about hundred meters from Dinh Co. On the shore, 10 young people holding five-element flags stood in two symmetrical rows to process Nghinh Co’s tablets to settle at Dinh Co. In particular, after the tablets have been seated, there is a ritual of singing, which is considered an important ritual in Dinh Co festival that is not present anywhere else in the South (in the South Central region, it is indispensable in fishermen’s festivals).

At about 9 o’clock, a grand ceremony to worship Ba Co is held. The main offerings include roasted pig to worship Ba Thuy Long, whole pig (alive pork) to worship Mr. Nam Hai and vegetarian food to worship Ba Co. From 3 p.m. to midnight, there will be Bong roi singing, flower dancing (five-colored trays, gold trays, silver trays), adoration, and folk performances of Chap Dia Nang singing.

The offerings to Co and the gods during Nghinh Co festival are no different from Nghinh Ong festival, but more in number and are regularly replaced. This is probably due to the greater number of people coming to worship Co. Offerings to Co and the gods include whole alive pig, roasted pig, sticky rice, tea, stir-fried foods, fruits…

In terms of rituals, the rituals of praying for peace, sacrifices, Nghinh Co, welcome Ong, procession of palanquins… are all conducted in a similar manner to Nghinh Ong ritual. A ritual that we rarely see in other festivals in Ba Ria – Vung Tau is the animal release ceremony in Nghinh Co festival. People buy birds to put in cages and then release, similar to the release on the full moon or first day (lunar calendar) that people in some places still do…

In the days of the Nghinh Co festival, the Worship Committee invites singing troupes to perform tuong and boi singings. In addition, people also organize lion dance and other folk games such as fishing competition, eel fishing and boat racing, basket boat racing… Folk games, especially boat racing and basket boat racing, often attract a large number of young fishermen in the village to participate. This is a game that is cheered by many people, so it often takes place very excitedly and enthusiastically, making the festival more bustling and attractive. It can be said that the unique feature of Dinh Co Long Hai festival is the convergence of many unique cultural features, making an important contribution to preserving traditional cultural values, demonstrating the beauty and humane behavior of fishermen in front of the sea.